Take the Money and Don’t Run?

Benefits of empire? Capital market integration north and south of the Alps, 1350-1800

by

David Chilosi (London School of Economics d.chilosi@lse.ac.uk)

Max-Stephan Schulze (London School of Economics m.s.schulze@lse.ac.uk)

Oliver Volckart  (London School of Economics o.j.volckart@lse.ac.uk)

ABSTRACT: This paper addresses two questions. First, when and to what extent did capital markets integrate north and south of the Alps? Second, how mobile was capital? Analysing a unique new dataset on pre-modern urban annuities, we find that northern markets were consistently better integrated than Italian markets. Long-term integration was driven by initially peripheral places in the Netherlands and Upper Germany integrating with the rest of the Holy Roman Empire where the distance and volume of inter-urban investments grew primarily in the sixteenth century. The institutions of the Empire contributed to stronger market integration north of the Alps.

URL: http://econpapers.repec.org/paper/ehlwpaper/65346.htm

Distributed by NEP-HIS on  2016‒02‒29

Review by Anna Missiaia

The work by Chilosi, Schulze and Volckart deals with a fundamental issue in European economic history, namely ascertaining the level of capital market integration in different parts of the continent at a specific moment in time. The areas of interest in this case are Italy and the territories of the Holy Roman Empire. The aim is to test whether the Italian cities, that are often considered the front runners of modern finance in the medieval times, where enjoying a greater level of financial market integration compared to the cities that were part of the Holy Roman Empire.

The paper uses an impressive collection of some 30,000 interest rate records from 103 cities located both north and south of the Alps. The time span is 1350-1800, providing a very long run picture of the starting levels and evolution of the capital markets in pre-industrial times. The authors use nominal interest rate spreads across cities to assess the level of market integration. This is a standard procedure often used with price series and goes back to the concept of the law of one price: if two markets are well integrated, price (interest rates) differentials will merely reflect transport and other trade costs such as tariffs between the two markets, leaving no space for arbitrage.

Matterhorn_from_Zermatt

The main result of the paper is that although Italy and the Holy Roman Empire started from similar levels of interest rate spread at the beginning of the period, they had very different dynamics. Capital markets in the Holy Roman Empire experienced an accumulated reduction in spreads during the period considered while the ones in Italy experienced an increase (-6 vs. +2.55 when perpetuities are compared).

The authors make an interesting case that the divergence observed is led by long-distance integration within the Empire. They do so by separating all the possible pairs that originate the spreads into two groups: those under 200 km of distance and those above. They find that the integration in the second group increased twice as fast compared to the first. The authors place this convergence of long-distance  and short distance integration between 1500 and 1630.

The next step in the analysis is to study whether the integration was occurring between or within regions of the Empire. Using cluster analysis, the authors show that the Empire appeared as a “polycentic network” with several interconnected financial centers (such as Frankfurt, Leipzig, Nurmberg and Hamburg). These were developing in parallel in spite of the large distances between them. The evidence points to increased integration between rather than within clusters, opening the way to a fascinating discussion on the causes of this divergence between the Empire and Italy.

 

Banner_of_the_Holy_Roman_Emperor_with_haloes_(1400-1806).svg

                                             The imperial eagle

So why did the regions north of the Alps were able to achieve greater capital market integration in spite of less favorable geographic conditions (scarce access to sea) and a lower level of financial technology? According to Chilosi, Schulze and Volckart, the key factor lays into the different institutions that the two regions developed. Local authorities in Italy restricted the participation of foreigners to the capital markets and foreign investment was more costly than local. Quite differently, within the Empire foreign investment was favoured by several means: legal systems were much more similar within the Empire and collective liability was widespread. Moreover, the local authorities competed for capital, pushing them to increase the protection of foreign investors.  The authors however are careful in stating that the Imperial institutions were the sole promoters of the integration. They are more inclined to grant them an indirect effect through the promotion of peace and the moderation of interstate rivalries. The lack of such institutions in Italy led on the other hand to much more fragmented capital markets.

This paper is very relevant for the current debate in many ways. It primarily addresses an issue that is fundamental to explain the very different economic development trajectories of two European regions that in medieval times had reversed positions, with the Italian city states forging ahead. The papers also uses a data set that is impressive both in its size and in its temporal extension, making the results very convincing from an empirical point of view. The discussion of the role of institutions in promoting exchange and therefore economic development is a classic one that goes back for instance to the work of Greif (2006) and Ogilvie (2011).

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A step that would take the debate further would be to focus more on the Italian institutions, which in this paper seem to be somehow neglected compared to the imperial ones. In particular, it would be interesting to study whether all the Italian city states had institutions that were equally detrimental for capital market integration. If, for instance, northern Italian cities, having been part of the early Empire, had institutions that were more similar to the imperial ones, this could bring some insights into the different performance of the South in the 19th century and beyond. Such analysis could be useful in the debate on regional disparities in Italy and their determinants (for recent contributions see Daniele and Malanima, 2011 and Felice, 2015).

References

Daniele V. and P. Malanima (2011). Il divario Nord-Sud in Italia 1861-2011. Rubbettino (Soveria Mannelli).

Felice, E. (2015). Ascesa e declino. Storia economica d’Italia. Il Mulino (Bologna).

Greif, A. (2006). Institutions and the Path to the Modern Economy. Lessons from Medieval Trade. Cambridge University Press (Cambridge).

Ogilvie, S. (2011). Institutions and European Trade. Cambridge University Press (Cambridge).

 

Coinucopia: Dealing with Multiple Currencies in the Medieval Low Countries

Enter the ghost: cashless payments in the Early Modern Low Countries, 1500-1800

by Oscar Gelderblom and Joost Jonker (both at Utrecht University)

Abstract: We analyze the evolution of payments in the Low Countries during the period 1500-1800 to argue for the historical importance of money of account or ghost money. Aided by the adoption of new bookkeeping practices such as ledgers with current accounts, this convention spread throughout the entire area from the 14th century onwards. Ghost money eliminated most of the problems associated with paying cash by enabling people to settle transactions in a fictional currency accepted by everyone. As a result two functions of money, standard of value and means of settlement, penetrated easily, leaving the third one, store of wealth, to whatever gold and silver coins available. When merchants used ghost money to record credit granted to counterparts, they in effect created a form of money which in modern terms might count as M1. Since this happened on a very large scale, we should reconsider our notions about the volume of money in circulation during the Early Modern Era.

URL: https://ideas.repec.org/p/ucg/wpaper/0074.html

Distributed by NEP-HIS on: 2015-11-21

Review by Bernardo Batiz-Lazo

In a recent contribution to the Payments Journal, Mira Howard noted:

It’s no secret that the payments industry has been undergoing a period of enormous growth and innovation. Payments has transformed from a steadfast, predictable industry to one with solutions so advanced they sound futuristic. Inventions such as selfie-pay, contactless payments, crypto currency, and biotechnology are just examples of the incredible solutions coming out of the payments industry. However, many payments companies are so anxious to deliver “the future” to merchants and consumers that they overlook merchants that are still stuck using outdated technologies.

The paper by Gelderblom and Jonker is timely and talks to the contemporary concerns of Mira Howard by reminding us of the long history of innovation in retail payments. Specifically, the past and (in their view) under appreciated use of ledger technology (you may want to read its current application behind Bitcoin inThe Economist Insights).

Gelderblom and Jonker set out to explain high economic growth in the Low Countries during the 17th and 18th centuries in a context of scarce media to pay by cash given low coinage, recurrent debasements and devaluations. Their argument is that scarcity of cash did not force people to use credit. Instead silver and gold coins were used as a store of value while daily transactions were recorded in ledgers while translated into a “fictional” currency (“a fictive currency, money of account or ghost money”, p. 7). This provided a common denominator in the use of different types of coin. For instance they cite a merchant house in Leiden transacting in 28 different coin types.

images

Gelderblom and Jonker build their argument using different sources including a re-examination of relevant literature, probates and merchant accounts. Together they build a fascinating and thought provoking mosaic of the financial aspects everyday life in the Early Modern age. One can only praise Gelderblom and Jonker for their detail treatment of these sources, including a balanced discussion on the potential limitations and bias they could introduce to their study (notably their discussion on probate data).

Comment

The use of a unit of account in a ledger to deal with multiple currencies was by no means unique to the Low Countries nor to the Medieval period. For instance, early Medieval accounting records of the Cathedral of Seville followed the standard practice of keeping track of donations using “maravadies” while 19th century Kuwaiti merchant arithmetic of trade across the Indian Ocean and the Persian Gulf was expressed in Indian rupees [1]. Gelderblom and Jonker, however, go a step beyond using trends in probate data to explore whether there was widespread use of credit and also, extant literature to determine the scarcity of different coins and precious metals.

As part of their arguments Gelderblom and Jonker also question the “efficiency” of the so called “stage theory of money”. This echoes calls that for some time economic anthropologist have made, as they have provided empirical support questioning notion of the barter economy prior to the emergence of money and thus pointing to the illusion of the “coincidence of and wants” (for a quick read see The Atlantic on The Myth of the Barter Economy and for an in depth discussion see Bell, 2001). The same sources agree that the Middle Ages was a second period of demonetization. Moreover, systems of weight and measures, both being per-conditions for barter, were in place by the Early Modern period in Europe then a barter or credit economy rather than the gift economy that characterized pre-monetary societies was a possible response to the scarcity of cash. Gelderblom and Jonker provide evidence to reject the idea of a credit economy while conclude that “barter was probably already monetized” (p. 18) and therefore

“we need to abandon the stage theory of monetization progressing from barter via chas to credit because it simply does not work. … we need to pus the arguments of Muldrew, Vickers, and Kuroda further and start appreciating the social dimensions of payments”.(pp. 18-19)

I could not agree more and so would, I presume, Georg Simmel, Bill Maurer, Viviana Zelizer, Yuval Millo and many others currently working around the sociology of finance and the anthropology of money.

References and Notes

Bell, Stephanie. 2001. “The Role of the State in the Hierarchy of Money.” Cambridge Journal of Economics 25 (149-163).

[1] Many thanks to Julian Borreguero (Seville) and Madihah Alfadhli (Bangor) for their comments.

images

Where is the growth?

Mismeasuring Long Run Growth: The Bias from Spliced National Accounts

by Leandro Prados de la Escosura (Carlos III)

Abstract: Comparisons of economic performance over space and time largely depend on how statistical evidence from national accounts and historical estimates are spliced. To allow for changes in relative prices, GDP benchmark years in national accounts are periodically replaced with new and more recent ones. Thus, a homogeneous long-run GDP series requires linking different temporal segments of national accounts. The choice of the splicing procedure may result in substantial differences in GDP levels and growth, particularly as an economy undergoes deep structural transformation. An inadequate splicing may result in a serious bias in the measurement of GDP levels and growth rates.

Alternative splicing solutions are discussed in this paper for the particular case of Spain, a fast growing country in the second half of the twentieth century. It is concluded that the usual linking procedure, retropolation, has serious flows as it tends to bias GDP levels upwards and, consequently, to underestimate growth rates, especially for developing countries experiencing structural change. An alternative interpolation procedure is proposed.

Source: http://econpapers.repec.org/paper/cgewacage/202.htm

Distributed in NEP-HIS on 2015 – 01 – 09

Reviewed by Cristián Ducoing

Dealing with National Accounts (hereafter NA) is a hard; dealing with NA in the long run is even harder…..

Broadly speaking, a quick and ready comparison of economic performance for a period of sixty years or more, would typically source its data from the Maddison project. However and as with any other human endevour, this data is not free from error. Potential and actual errors in measuring economic growth is highly relevant economic history research, particularly if we want to improve its public policy impact. See for instance the (brief) discussion in Xavier Marquez’s blog around how the choice of measure can significantly under or overstate importance of Lee Kuan Yew as ruler of Singapore.

The paper by Leandro Prados de la Escosura, therefore, contributes to a growing debate around establishing which is the “best” GDP measure to ascertain economic performance in the long run (i.e. 60 or more years). For some time now Prados de la Escosura has been searching for new ways to measure economic development in the long run. This body of work is now made out of over 60 articles in peer reviewed journals, book chapters and academic books. In this paper, the latest addition to assessing welfare levels in the long run, Prados de la Escosura discusses the problems in using alternative benchmarks and issues of spliced NA in a country with a notorious structural change, Spain. The main hypothesis developed in this article is to ascertain differences that could appear in the long run NA according to the method used to splice NA benchmarks. So, the BIG question is retropolation or interpolation?

Leandro Prados de la Escosura. Source: www.aehe.net

Leandro Prados de la Escosura. Source: http://www.aehe.net

Retropolation: As Prados de la Escosura says, involves a method that is …, widely used by national accountants (and implicitly accepted in international comparisons). [T]he backward projection, or retropolation, approach, accepts the reference level provided by the most recent benchmark estimate…. In other words, the researcher accepts the current benchmark and splits it with the past series (using the variation rates of the past estimations). What is the issue here? Selecting the most recent benchmark results in a higher GDP estimate because, by its nature, this benchmark encompasses a greater number of economic activities. For instance, the ranking of relative income for the UK and France changes significantly when including estimates of prostitution and narcotrafic. This “weird” example shows how with a higher current level and using past variation rates, long-run estimates of GDP will be artificially improved in value. This approach thus can lead us to find historical anomalies such as a richer Spain overtaking France in the XIXth century (See Prados de la Escosura figure 3 below).

An alternative to the backward projection linkage is the interpolation procedure. This method accepts the levels computed directly for each benchmark year as the best possible estimates, on the grounds that they have been obtained with ”complete” information on quantities and prices in the earlier period. This procedure keeps the initial level unaltered, probably being lower than the level estimated by the retropolation approach.

There are two more recent methods to splice NA series derived from the methods described above: the “mixed splicing” proposed by Angel de la Fuente (2014), which uses a parameter to capture the severity of the initial error in the original benchmark. The problem with this solution is the arbitrary value assigned (parameter). Let’s see it graphically and using data for the Maddison project. As it is well known, these figures were recently updated by Jutta Bolt and Jan Luiten van Zanden while the database built thanks to the contributions of several scholars around the world and using a same currency (i.e. the international Geary-Kheamy dollar) to measure NA. Now, in figure 1 shows a plot of GDP per capita of France, UK, USA and Spain using data from the Madison project.

GDP per capita $G-K 1990. France, UK, USA and Spain. 1850 – 2012

The graph suggests that Spain was always poorer than France. But this could change if the chosen method to split NA is the retropolation approach. Probably we need a graph just with France to appreciate the differences. Please see figure 2:

GDP pc Ratio between Spain and France. Bolt&vanZanden (2014) with data from Prados de la Escosura (2003)

GDP pc Ratio between Spain and France. Bolt&vanZanden (2014) with data from Prados de la Escosura (2003)

Figure 2 now suggests an apparent convergence of Spain with France in the period 1957 to 2006. The average growth rate for Spain in this period was almost 3,5% p.a. and in the case of France average growth shrinks to 2,2% p.a. Anecdotal observation as well as documented evidence around Spainish levels of inequality and poverty make this result hard to believe. Prados de la Escosura goes on to help us ascertain this differences in measurement graphically by brining together estimates of retropolation and interpolation approaches in a single graph (see figure 3 below):

Figure 3. Spain’s Comparative Real Per Capita GDP with Alternative Linear Splicing (2011 EKS $) (logs).

Figure 3. Spain’s Comparative Real Per Capita GDP with Alternative Linear Splicing (2011 EKS $) (logs).

In summary, this paper by Prados de la Escosura is a great contribution to the debate on long run economic performance. It poises interesting challenges scholars researching long-term growth and dealing with NA and international comparisons. The benchmarks and split between different sources is always a source of problems to international comparative studies but also to long-term study of the same country. Moving beyond the technical implications discussed by Prados de la Escosura in this paper, economic history research could benefit from a debate to look for alternative measures or proxies for long-run growth, because GDP as the main source of international comparisons is becoming “dated” and ineffective to deal with new research in inequality, genuine savings Genuine Savings, energy consumption, complexity and gaps between development and developed countries to name but a few.

References

Bolt, J. and J. L. van Zanden (2014). The Maddison Project: collaborative research on historical national accounts. The Economic History Review, 67 (3): 627–651.

Prados de la Escosura, Leandro  (2003) El progreso económico de España (1850-2000). Madrid, Fundación BBVA, , 762 pp.

PS:

1) This paper by Prados de la Escosura has already been published in Cliometrica and with the same title

2) Prados de la Escosura’s A new historical database on economic freedom in OECD countries | VOX, CEPR’s Policy Portal.

Neoliberalism: A Cultural Social Construction

Crisis Without End: Neoliberalism in a Globalized Environment

by Richard N. Rambarran (University of Hyderabad)

Abstract: Since the 1970’s, both politically and theoretically, neoliberalism as an ideology has been on a persistent rise to the point where, in the twenty first century, it has garnered hegemonic dominance. Despite several recurring crises in countries since the ascendance of neoliberalism, we yet remain reluctant to point out the political economy philosophy as a root cause of the crises. Instead, many of the academics within Economics prefer to offer bouts of highly technical reasons for the downturn – this is especially true and almost solely applicable to those who practice within the ‘neoclassical’ conjecture of Economics. In a typical Marxian sense, one would have to look no further than the economic system to determine both economic and social outcomes of a country. What dictates that economic system however is the political philosophy of the leaders who guide the economic system – the policy makers. This paper attempts to show the neoliberal political philosophy, as the common thread for major crises within the last two decades. It also proposes a societal trinity for which change is driven through complex interactions among the political, economic and social spheres.

URL: http://EconPapers.repec.org/RePEc:pra:mprapa:67410

Circulated by nep-his on: 2015-10-25

Revised by: Stefano Tijerina

Richard Rambarran joins an emerging group of scholars that are spearheading an aggressive global criticism of modern capitalism, and particularly the impact that neoliberalism has had on its most recent methods of implementation within the international system. Thomas Picketty’s Capitalism in the Twenty-First Century has lead the way in recent times. Nevertheless Rambarran’s contribution to the discussion is welcomed because it points out that the economic political philosophy behind the social construction of neoliberal ideals is the determinant factor in preserving <status quo, even after numerous economic crises.

Richard Rambarran Research Fellow at The Social Economy Research Group (SERG)

From Rambarran’s point of view, the neoliberal principles have become an “ingrained” ideology fomented by economists, local politicians and bureaucrats, domestic and multilateral institutions, academic institutions, mass media, corporations, and the consumer.[1] He further argues that today’s mainstream professional economist has perpetuated this social construction using its mathematical and econometric technical rhetoric to distance itself not only from the public sphere but also from the critical role once played by the “Classical economists.”[2] The complacency in the professional sphere has permeated the public sphere, where the collective political and social conscience is more concerned in pursuing the possibility of “wealth and great opulence,” occasionally reacting to economic crises like the one in 2008 only to quickly return to the initial passive approach once individual financial issues are partially resolved.[3]

Rambarran centers on the 1997 East Asian crisis and the 2008 Global Financial Meltdown in order to illustrate how the economic political philosophy has come to dictate “the very mechanics of our lives” through its systemic and institutional framework. He argues that contrary to the views of many scholars that the rise of neoliberalism came with the emergence of political leaders Ronald Reagan and Margret Thatcher, the foundations of the political philosophy and its social construction emerged in the post Great Depression era.[4] The solutions to the 1997 and 2008 crises therefore represent a series of theoretical models constructed since the first modern global financial crisis in order to scientifically justify the perpetuation of neoliberalism.

'Well what a coincidence! I'm a financial regulator too!'

‘Well what a coincidence! I’m a financial regulator too!’

The ingrained idea that “human well-being and social welfare” are best advanced by the deregulation of the institutions, programs, and norms that once regulated the capitalist machine, seems to be an unquestionable thought. [5] To get to this social reality, argues Rambarran, classic liberal ideas of John Locke, Adam Smith, David Ricardo and the like had to be dismantled in order to neoliberalism to surge. According to Rambarran, neoliberalism is “not simply a minutely revised version of classic liberalism,” it is a new version of capitalism that reduces the role of the state to its minimal.[6] The business-government alliance that pushed neoliberalism forward after the 1930s slowly twisted the idea that “liberating individual and entrepreneurial freedoms and skills” through institutions, programs, and a normative systems “characterized by strong private property rights, free markets, and free trade” were actually responsible for the debacle of the market system in 1997 and 2008, and that greater privatization of services and deregulation for the business sector was the only solution moving forward.[7] These are the principles of nation state building under globalization, the basic political economic structures of nations that welcome open market and free trade, the minimal parameters for participating in the global market system; ideas that, as indicted by Rambarran, are part of the subconscious decision making dynamic between politicians, the private sector, and consumers.[8]

The current realities of this “macroscopic trinity” indicate that the business class, defined by Rambarran as the “intellectual class,” heavily influences political, economic, and social perceptions of nation building under a globalized system.[9] An intellectual class responsible for the cultural social construction of neoliberal principles that originated in the industrial world during the first half of the twentieth century and that began to spread across the developing world after the Second World War.

Macroscopic TrinityNeoliberal economists obsessed with breaking the chains of state regulatory systems and interested in returning to the deregulated conditions of the pre Great Depression era used theoretical models to debunk Keynesian economics.[10] During the 1970s and 1980s neoliberal principles became the formula for stagflation in the highly developed countries, and the remedy for the increasing external debt crisis across the developing world. The effective release of the forces of the market justified the dismantling of the social welfare state and the institutional and programmatic bodies that awarded citizens levels of accountability within the triangular dynamic of government-business-constituent relationships across the world. Nationalist development models based on Import Substitution Industrialization were dismantled and replaced by the principles of deregulation, privatization, and the strengthening of private property rights.

According to Rambarran, the implementation of the neoliberal experiment across the world produced mixed results, but the ability of the intellectual class to market success stories through its propaganda machine in order to justify the long-term preservation and expansion of neoliberal principles across the world gave birth to the Asian miracle.[11] Foreign direct investment and the “inflow of speculative money” would be the driving force behind the miracle, as capitalists in the industrial world shifted their production and manufacturing operations to newly unregulated regions of the world while at the same time taking advantage of the liberalization of capital accounts, escaping the already fragile regulatory systems in their own nation states, and setting the tone for the initial stages of accelerated “neoliberal globalization.”[12] Once the “speculative bubble…popped” foreign investors quickly pulled their money from the region, decreasing confidence in the East Asian region.[13] The neoliberal experiment had revealed the need for regulatory systems in order to impede the emergence of new unregulated speculative markets across the world under a more interdependent global market system, but the reshuffling of capital back into the industrial economies allowed the neoliberal propaganda system to quickly market the success of Free Trade zones.

Crisis 1997 Rambarran misses the opportunity to explain the historical developments that took place between the Asian crisis of 1997 and the 2008 Global Financial Crisis that pushed neoliberalism further into the collective subconscious. Discussions about the emergence of the Canada-United States Free Trade Agreement, the North American Free Trade Agreement, and the consolidation of the European Union would have allowed the author an opportunity to illustrate how neoliberal intellectuals engineered and marketed to their constituents the illusion of a globalized economy for the sake of the consumer and the domestic worker.

The author’s lack of historical evidence makes his argument less convincing. The 1997 and 2008 crises help illustrate how neoliberal forces are able to perpetuate their principles even after severe global economic, political, and social damage, but he is not able to explain how the intellectual forces within his “macroscopic trinity” were able to create the social cultural construction that turned neoliberalism into an unquestionable economic political philosophy.

For example how neoliberal economists such as Milton Friedman and Lauchlin Currie together with multilateral organizations engineered the expansion of neoliberalism to markets across the world. How marketing and public relations intellectuals such as Philip Kotler and Daniel Edelman perfected the use of mass media in order translate the principles of neoliberalism to consumers, distancing them from their role as constituents and shifting their agency toward the world of consumption. How the roles of politicians and bureaucrats was redefined by Thatcher and Reagan in order to reinvent the democratic relationship between representative and constituent, and how the educational system at all levels was reengineered in order to replicate and export neoliberal ideals across the world.

A more detailed explanation of the concepts behind his “social trinity” would have clarified the dynamics between the intellectual class, and political, economic, and social actors. Why is there a one-way communication dynamic between economic actors and society? Why is the communication between political and economic actors a one-way dynamic? And why is the intellectual class not present within the political, economic, and social realms but separate from them? I would argue that the success of the expansion of neoliberal thought is that they now represent government, economic policy, and the collective social conscience. It is why it is more prevalent then ever before to see private sector representatives running for office, managing government institutions, and redefining the nature of once sacred social institutions such as universities. It is not a phenomenon of the industrial world but a common trend across the global system.

References

Duménil, G. & Levy, D. “Neoliberal (Counter) Revolution.” In D. Johnston & A. Saad-Filho, Neoliberalism: A Critical Reader. London: Pluto Press, 2004, pp. 9-19.

Harvey, D. A Brief History of Neoliberalism. London, United Kingdom: Oxford University Press, 2007.

Rambarran,R. “Crisis without End: Neoliberalism in a Globalized Environment Modeling the Historic Rise of Neoliberalism and its Systematic Role in Recent Economic Downturns,” Munich Personal RePEc Archive, October 22, 2015.

Palley, T. I. “From Keynesianism to Neoliberalism: Shifting Paradigms in Economics.” In D. Johnston & A. Saad-Filho, Neoliberalism: A Critical Reader. London: Pluto Press, 2004, pp. 20-29.

Picketty, T. Capitalism in the Twenty-First Century. Cambridge MA: Harvard University Press, 2014.

[1] Rambarran, “Crisis without End”, p. 1.

[2] Ibid.

[3] Ibid.

[4] For more information see Harvey 2007, Palley 2004 and Dumeril & Levy 2004.

[5] Rambarran, 2.

[6] Ibid.

[7] Ibid., 3.

[8] Ibid.

[9] Ibid.

[10] Ibid., 4.

[11] Ibid., 10.

[12] Ibid., 11.

[13] Ibid., 13.

Society? Economics? Politics? Personality? What causes inequality?

What Drives Inequality?

by Jon D. Wisman (American)

Abstract Over the past 40 years, inequality has exploded in the U.S. and significantly increased in virtually all nations. Why? The current debate typically identifies the causes as economic, due to some combination of technological change, globalization, inadequate education, demographics, and most recently, Piketty’s claim that it is the rate of return on capital exceeding the growth rate. But to the extent true, these are proximate causes. They all take place within a political framework in which they could in principle be neutralized. Indeed, this mistake is itself political. It masks the true cause of inequality and presents it as if natural, due to the forces of progress, just as in pre-modern times it was the will of gods. By examining three broad distributional changes in modern times, this article demonstrates the dynamics by which inequality is a political phenomenon through and through. It places special emphasis on the role played by ideology – politics’ most powerful instrument – in making inequality appear as necessary.

Source: http://EconPapers.repec.org/RePEc:amu:wpaper:2015-09

Distributed by NEP-HIS on 2015-10-04

Reviewed by Mark J Crowley

This paper was circulated by NEP-HIS on 2015-05-05.  It explores a topical issue in political discourse at present, in which the debate has largely been categorised into two major camps.  First, the Conservative argument, stretching back to Margaret Thatcher in Britain (and simultaneously championed by Ronald Reagan and Charles Murray in the USA) was that inequality was good and accepted by the populace as a way of categorising and organising the nation.  Their argument, it so followed, ensured that those who were at the lower part of society would be inspired to work harder as a means to lessen their inequality.  The second argument that has now experienced resurgence in the UK following the election of the left wing veteran Jeremy Corbyn to the leadership of the opposition Labour Party is that inequality is an evil in society that punishes the poor for their poverty.  The counter argument is that the richer, which have the broadest shoulders, should bear the heaviest burden in times of hardship, and that austerity should not hit the poorest of society in the hardest way.  Thus a political solution should be sought to ensure a fairer distribution of wealth in favour of the poorest in society.  Similar arguments have been made in the US by proponents of increased state welfare.  It is in this context that the debates highlighted in this paper should be seen.

Thatcher and Reagan were the major architects of a change in economic policy away from state welfare.

Thatcher and Reagan were the major architects of a change in economic policy away from state welfare.

This meticulously researched article demonstrates that inequality as a phenomenon has long roots.  Citing that inequality has virtually been omnipresent in the world since the dawn of civilisation, Wisman couches the argument concerning inequality within the wider organisation and economic hierarchy of society.  Building on the argument of Simon Kuznets that inequality, at the beginning of economic development shows vast differences between rich and poor but subsequently stabilises, he looks at other factors beyond economics that contribute to the growing inequality in society.  The heavy focus on political literature examining the impact of politics on rising inequality is especially interesting, and takes this paper beyond the traditional Marxist arguments that have often been proposed about the failures and flaws of capitalism.  Other arguments, such as the impact of the industrial revolution, are explored in detail and are shown to be significant factors in defining inequality.  This runs as a counter-exploration to the work of Nick Crafts who has explored the extent to which the industrial revolution, especially in Britain, was ‘successful’.

Despite the arguments and debates about why inequality exists, there still appears to be no conclusive answer about its cause.

Despite the arguments and debates about why inequality exists, there still appears to be no conclusive answer about its cause.

Ideology is also a factor that is explored in detail.  The explanations for inequality have often been provided with ideological labels, with some offering proposals for eradicating inequality, while others propose that individuals, and not society, should change in order to reverse the trend.  The latter was forcefully proposed by Margaret Thatcher and Milton Friedman, whereas the former was commonly the battle-cry of post-war socialist-leaning parties (most notably the largely out-of power Labour Party of Britain in the post-war period, with the exception of 1945-51 and brief periods in the 1970s).

The religious argument about helping people who are less fortunate than yourself has now become more tenuous in favour of using religion as a form of legitimizing inequality.

The religious argument about helping people who are less fortunate than yourself has now become more tenuous in favour of using religion as a form of legitimizing inequality.

The exploration of religion as a factor is also particularly interesting here.  Wisman argues that providing state institutions with religious foundations thus legitimises their status, and hereby ensures that inequality has a stronger place in society.  This point, while contentious, has been alluded to in previous literature, but has not been explored in great depth.  The section in this paper on religion is also small, although such is its significance, I am sure the author would seek to expand on this in a later draft.

Critique

This paper is wide-ranging, and shows a large number of factors that have contributed to inequality in the western world, especially the USA.  It highlights the fact that the arguments concerning inequality are more complex than has possibly been previously assumed.  Arguing that politics and economics are intertwined, it effectively argues that a synthesis of these two disciplines are required in order to address the issue of inequality and reduce the gap between rich and poor in society.

I found this article absolutely fascinating.  I can offer very little in terms of suggestions for improvement.  However, one aspect did come to mind, and that was the impact of inequality on individual/collective advancement?  Perhaps this would take the research off into a tangent too far away from the author’s original focus, but the issue that sprung to mind for me was the impact of the inequality mentioned by the author on aspects such as educational attainment and future employment opportunities?  For example, in the UK, the major debate for decades has been the apparent disparity between the numbers of state school and privately-educated students attending the nation’s elite universities, namely Oxbridge.  Arguments have often centred on the assumption that private, fee-paying schools are perceived to be better in terms of educational quality, and thus admissions officers disproportionately favour these students when applying to university.  While official figures show that Oxbridge is made up of a higher proportion of state school student than their privately-educated counterparts, this ignores the fact that over 90% of British students are still educated in the state system.  Furthermore, so the argument goes, those with an elite education then attain the highest-paying jobs and occupy the highest positions in society, thus generating the argument that positions in the judiciary and politics are not representative of the composition of society.  These are complex arguments.  This paper alludes to many of these points concerning the origins of inequality.  Perhaps a future direction of this research would be to apply the models highlighted and apply them to certain examples in society to test their validity?

References

Dorey, Peter, British Conservatism: the Politics and Philosophy of Inequality (London, I. B. Tauris, 2011)

Thane, Pat (ed.) The Origins of British Social Policy (London: Croom Helm ; Totowa, N.J.: Rowman & Littlefield, 1978).

Thane, Pat, The Foundations of the Welfare State, (Harlow: Longman, 1982).

A Farewell to Arms? The Consequences of Warfare in Sub-Sahara Africa

Is Africa Different? Historical Conflict and State Development

by

Mark Dincecco (University of Michigan dincecco@umich.edu)

James Fenske (University of Oxford james.fenske@economics.ox.ac.uk)

Massimiliano Gaetano Onorato (IMT Institute for Advanced Studies Lucca massimiliano.onorato@imtlucca.it)

ABSTRACT: We show that the consequences of historical warfare for state development differ for Sub-Saharan Africa. We identify the locations of more than 1,500 conflicts in Africa, Asia, and Europe from 1400 to 1799. We find that historical warfare predicts common-interest states defined by high fiscal capacity and low civil conflict across much of the Old World. For Sub-Saharan Africa, historical warfare predicts special-interest states defined by high fiscal capacity and high civil conflict. Our results offer new evidence about where and when war makes states.

URL:  http://d.repec.org/n?u=RePEc:ial:wpaper:8/2015&r=all

Distributed by NEP-HIS on 2015-09-05
 

Review by Anna Missiaia

 
The consequences of war on the development of nations have been gaining increasing attention in both Economics and Economic History alike. This paper by Dincecco, Frenske and Onorato, distributed on NEP-HIS on 2015-09-05 studies the consequences of wars on state development for Sub-Saharan Africa.

The paper refers to a rather large body of research developed within the field of Political Economics. The standard account, mostly focused on the European experience, predicts that the rise of warfare will lead, after the end of a conflict, to greater fiscal capacity and less civil conflict. The mechanism was first studied for Europe in the period 1500-1800 by Tilly (1993). Rulers generally had little political consequences from defeats, at least until the early 1800s, when Napoleon started replacing monarchs who had lost wars. Before then, wars were a quite regular phenomenon. Wars led to the expansion of the sources of taxations which was easily maintained in peace time. This enabled European states to enforce internal security more effectively, lowering civil conflict. The major implication of this perspective is that countries that experienced more wars in the past, today show greater fiscal capacity and less civil conflict (Fearon and Laiting, 2014; Besley and Persson, 2015).

As noted existing research focuses on Europe, so it is interesting to see that Dincecco, Frenske and Onorato (DFO) find different results when applying the same premises to Sub-Saharan Africa.  The paper by DFO begins by presenting two opposing views. On the one hand, there is evidence that the standard account of more wars in the past lead to greater fiscal capacity and less conflict today also applies to Sub-Sahara Africa. Specifically Michalopoulos and Papaioannou (2013) document evidence suggesting that more conflicts lead to more state centralization. Meanwhile that of Bates (2014) suggests that more centralized states are the most developed in the African continent. On the other hand, the opposing view focuses on a series of characteristics of the Sub-Saharan region (such as slave trade and colonization) that are responsible for the failure by the standard account to explain the trajectory of African states.

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The Battle of Rocroi, by Augusto Ferrer-Dalmau.

The paper by DFO takes a comparative approach, testing the relationship between historical warfare and state development in several continents. The empirical strategy is rather intuitive, taking four measure of fiscal capacity of states today and regressing them on the number of conflicts that affected each region. They include a set of standard controls (latitude, population density, arable land and so on) and also continental fixed effects.  The same procedure is then repeated for three measure of civil conflict today.

The first result is that fiscal capacity today does increase in all continents for countries that experienced more wars in the past. Sub-Sahara Africa makes no exception here. The second result deals with civil conflict and this is different. Here, unlike the other continents, Sub-Sahara Africa shows a positive correlation between historical warfare and civil conflict today.

DFO are well aware of the possible shortcomings of their strategy, which are shared with virtually all works trying to address outcomes today caused by institutional arrangements from the past (one above all, Acemoglu et al. 2005). Dincecco and coauthors provide a comprehensive list of robustness checks by adding further observable controls. They also acknowledge that in spite of these controls, unobservable characteristics related to both historical warfare and present state development might still bias their results. They apply a quite interesting methodology to give an idea of the potential bias: they provide a measure, used by authors like Nunn and Wantchekon (2011), that estimates how much greater the impact of unobservable variables should be, relative to the observable, to explain the variation in the data. The result is that unobservable variables would need to have a nearly 20 times stronger impact to explain the variation in the sample. This result of course does not rule out that some of these variables have a role, but it ensure us that a fair amount of the explanatory power lies in the observable variables. Another remarkable feature of the paper by DFO is that it addresses the issue of the time span between the dependent and the explanatory variables. This is in a way a structural issue of all this branch of research, but it is always reassuring to see authors taking it into account. They do so by running the model with intermediate outcomes (around the beginning of the 20th century) and showing that these two showed a similar pattern to today’s.

npoystory03_01

Somalia’s 1991 civil war

DFO also provide a tentative explanation to why states in Sub-Sahara Africa might behave differently than Europeans. DFO do so by including measures of democratization, ethnic fractionalization and social trust as controls in the regression. They add these one by one, looking at the effect of these controls on the magnitude of the coefficients of interest. The only control here that seems to have an effect on the coefficients is social trust. However, the authors interpret the result with caution because of the small sample size (here only Sub-Sahara Africa is included, lowering the number of observations to only 47).

Regarding the use of measure of social trust to explain the relationship between warfare and fiscal capacity/civil conflict today, I would also be worried about two other points: firstly, the measure of social trust is based on a survey from relatively recent times (1980s onward) while the relationship tested is between historical warfare and fiscal capacity/civil conflict today; secondly, this measure could be highly collinear with the variables considered (of course, the usual caveats on reverse causality that are typical in this line of research also apply here).

To conclude, the paper by DFO contributes to both the debate within Political Economics by quantitatively testing a well-established narrative on a region of the world that is very different from the standard one used in the past (meaning empirical studies based on Europe). By doing so, it does find that Sub-Sahara Africa experienced a different dynamic that led to a different outcome today. It also shows a very careful work on the data used and it addresses several sources of criticism. A possible next step could be to take further the analysis of the mechanism behind through which war impacts state development.

Bibliography

Acemoglu, D., , S. Johnson and J. Robinson (2001). “The Colonial Origins of Comparative Development: An Empirical Investigation.” American Economic Review, 91: 1369-1401.

Bates, R. (2014). “The Imperial Peace,” in E. Akyeampong, R. Bates, N. Nunn, and J. Robinson, eds., Africa’s Development in Historical Perspective, pp. 424-46, Cambridge: Cambridge University Press.

Besley, T. and T. Persson (2015). “State Capacity, Institutions, and Development.” The Political Economist Newsletter.

Fearon, J. and D. Laitin (2014). “Does Contemporary Armed Conflict Have Deep Historical Roots?” Working paper, Stanford University.

Michalopoulos, S. and E. Papaioannou (2011). “The Long-Run Effects of the Scramble for Africa.” NBER Working Paper 17620.

Nunn, N. and L. Wantchekon (2011). “The Slave Trade and the Origins of Mistrust in Africa.” American Economic Review, 101: 3221-52.

Tilly, C. (1992). Coercion, Capital, and European States, 990-1992. Cambridge: Blackwell

 

A Pre-Protestant Ethic?

Breaking the piggy bank: What can historical and archaeological sources tell us about late‑medieval saving behaviour?

By Jaco Zuijderduijn and Roos van Oosten (both at Leiden University)

Abstract

Using historical and archeological sources, we study saving behaviour in late-medieval Holland. Historical sources show that well before the Reformation – and the alleged emergence of a ‘Protestant ethic’ – many households from middling groups in society reported savings worth at least several months’ wages of a skilled worker. That these findings must be interpreted as an exponent of saving behaviour – as an economic strategy – is confirmed by an analysis of finds of money boxes: 14th and 15th-century cesspits used by middling-group and elite households usually contain pieces of money boxes. We argue this is particularly strong evidence of late-medieval saving strategies, as money boxes must be considered as ‘self-disciplining’ objects: breaking the piggy bank involved expenses and put a penalty on spending. We also show that the use of money boxes declined over time: they are no longer found in early-modern cesspits. We formulate two hypotheses to explain long-term shifts in saving behaviour: 1) late-medieval socioeconomic conditions were more conducive for small-time saving than those of the early-modern period, 2) in the early-modern Dutch Republic small-time saving was substituted by craft guild insurance schemes.

URL: EconPapers.repec.org/RePEc:ucg:wpaper:0065

Circulated by NEP-HIS on 2015-06-20

Review by Stuart Henderson (Queen’s University Belfast)

Thrift is a central tenet of Max Weber’s Protestant-ethic thesis. That is, characterised by a new asceticism, Protestantism, and specifically Calvinism, encouraged capital accumulation by promoting saving and limiting excessive consumption. However, a recent paper by Jaco Zuijderduijn and Roos van Oosten, and distributed by NEP-HIS on 2015-06-20, challenges this notion. It suggests that a saving ethic was already evident in Holland in the late‑medieval period – well before the Reformation years, and then actually diminished with the coming of Protestantism.

Banking in Genoa in the 14th century.

Banking in Genoa in the 14th century.

Such contradiction with the Weberian thesis is common in the literature, with recent scholarship finding no Protestant effect (Cantoni, forthcoming) or proposing an alternative causal mechanism (Becker and Woessmann, 2009). However, Zuijderduijn and van Oosten’s work adds a fresh perspective by focusing on savings and saving behaviour, and by employing a pre‑versus‑post investigation strategy. Notably, in relation to saving, the literature has generally been more sympathetic to the Weberian thesis, with Delacroix and Nielsen (2001) finding a positive Protestant saving effect, and more recent work by Renneboog and Spaenjers (2012) suggesting that Protestants have a heightened awareness of financial responsibility. Furthermore, the idea of a pre-Protestant ethic, as raised in this paper, has also been advocated in other inquiry. For example, Anderson et al. (2015) suggest that the Catholic Order of Cistercians propagated a Weberian-like cultural change in the appreciation of hard work and thrift before the coming of Protestantism – an analogy which Weber himself noted, and highlight how this had a long‑run effect in development.

Bernard of Clairvaux, (1090–1153 C.E.) belonged to the Cistercian Order of Benedictine monks.

Bernard of Clairvaux, (1090–1153 C.E.) belonged to the Cistercian Order of Benedictine monks.

In their novel approach, Zuijderduijn and van Oosten utilise both historical and archaeological sources to examine savings and saving behaviour over a period which envelopes the coming of the Reformation. This enables them to deal with two principal issues: first, the size and social distribution of savings by utilising tax records for the Dutch town of Edam and its surrounding area, and secondly, whether saving was strategic (or instead due to an inability to spend) by utilising archaeological evidence on the prevalence of money boxes in cesspits for several Dutch towns. Both sources yield complementary results.

The tax records reveal that middling groups were generally accumulating savings in excess of several months of a skilled worker’s wage well in advance of the Reformation. However, between 1514 and 1563, with the coming of Protestantism, the proportion of households holding cash actually fell, despite a rise in average sums held. Unsurprisingly, cash holding was consistently more common among the wealthier groups in society across all years. See figure 3 from the paper below.

Figure 3

While these tax records reveal the extent of saving, it is the archaeological evidence on money box prevalence which provides a means to link this cash holding with saving behaviour due to the disciplining process involved. Breaking the money box meant incurring an expense, and thus penalised spending. Complementing the historical evidence, Zuijderduijn and van Oosten find that, despite their early prevalence, money boxes decline and eventually disappear by the early‑modern period. Moreover, wealthier households, as gauged from the type of material lining the cesspit, tended to save more than poorer households. See figure 6 from the paper below. (Note: brick-lined cesspits were relatively expensive, wood-lined cesspits were less expensive, and unlined cesspits were least expensive.)

Figure 6

Though Zuijderduijn and van Oosten place considerable emphasis on religion in their work, they posit two alternative explanations for the transition in saving behaviour. First, they suggest that a shrinking share of middling groups in conjunction with prices rising quicker than wages (and even possibly a shortage of small change) may have reduced the ability of persons to engage in saving. In addition, they note the rise of craft guild insurance schemes which could have acted as a cushion against sickness or old age much in the same way that saving would have functioned in their absence. Given this, more work needs to be done on ascertaining the role of religion versus these other hypotheses, or alternatively making religion a less central theme in the paper. One potential avenue could be to attempt to identify if households were more likely Protestant or Catholic, or by utilising an alternative source where religious affiliation could be linked with financial holdings. While difficult, this would help to clarify the statement posed by Zuijderduijn and van Oosten in their introduction – “saving behaviour does not come naturally, and requires discipline. Did a Protestant ethic help converts to find such discipline?” Moreover, Zuijderduijn and van Oosten write in their conclusion that their evidence “suggests that the true champions of saving behaviour were the late-medieval adherents to the Church of Rome, and not the Protestants that gradually emerged in sixteenth‑century Holland” – a statement on which I need further convincing.

Further elaboration is also needed on historical context. In particular, the paper would benefit from further clarity on the evolution of finance in Holland during this period. For example, van Zanden et al. (2012, p. 16) suggest that cash holdings fell between 1462 and 1563, but due to investment in other financial asset alternatives. Furthermore, they comment that the capital markets were used a great deal during this period for investing savings (as well as obtaining credit) – in what would surely be a more profitable pursuit for rational Protestants as opposed to earning zero return holding cash.

Nonetheless, the interdisciplinary and natural-experiment-type approach adopted in this paper has provided inspiration for economic historians on how we can potentially use alternative methodologies to further our understanding of important questions which have previously gone unanswered. While this has been refreshing, the use of such sources demands a comprehensive understanding of historical context for accurate inference, and especially to differentiate between correlation and causation. Zuijderduijn and van Oosten have provided initial persuasive evidence pointing to a decline in saving behaviour in Holland at a time when Weber’s Protestant ethic should have been fostering thrift, but more work needs to be done to disentangle the effect of religious transition from an evolving capital market.

References

Anderson, Thomas B., Jeanet Bentzen, Carl-Johan Dalgaard, and Paul Sharp, “Pre‑Reformation Roots of the Protestant Ethic,” Working Paper (July 2015): http://www.econ.ku.dk/dalgaard/Work/WPs/EJpaper_and_tables_final.pdf.

Becker, Sascha O., and Ludger Woessmann, “Was Weber Wrong? A Human Capital Theory of Protestant Economic History,” Quarterly Journal of Economics, 124 (2009), 531–596.

Cantoni, Davide, “The Economic Effects of the Protestant Reformation: Testing the Weber Hypothesis in the German Lands,” Journal of the European Economic Association, forthcoming.

Delacroix, Jacques, and François Nielsen, “The Beloved Myth: Protestantism and the Rise of Industrial Capitalism in Nineteenth-Century Europe,” Social Forces, 80 (2001), 509–553.

Renneboog, Luc, and Christophe Spaenjers, “Religion, Economic Attitudes, and Household Finance,” Oxford Economic Papers, 64 (2012), 103–127.

van Zanden, Jan L., Jaco Zuijderduijn, and Tine De Moor, “Small is Beautiful: The Efficiency of Credit Markets in the Late Medieval Holland,” European Review of Economic History, 16 (2012), 3–23.

Weber, Max, The Protestant Ethic and the Spirit of Capitalism (London, UK: Allen and Unwin, 1930).